Are There Other Gospels?
The Bible calls the gospel "the gospel of the Kingdom of
God" (Mark 1:14) or simply "the gospel of the kingdom"
(Matthew 4:23, 9:35, 24:14). But the biblical writers used
other names for it as well. For instance, the Bible speaks of
the "gospel of Christ" and the "gospel of God." Do these names
refer to various messages or different gospels?
As we will see, these are other terms for the same message
preached by Jesus Christ.
For example, the term "gospel of God" simply means that it
was a message of good news that originated with God. The
apostle Peter tells us that the gospel was sent from God
through Jesus Christ. Notice Acts 10:36, 37: "The word which
God sent to the children of Israel, preaching peace through
Jesus Christ-He is Lord of all-that word you know, which was
proclaimed throughout all Judea, and began from Galilee after
the baptism which John preached."
It was in Galilee that the gospel of the Kingdom of God was
first preached after John's ministry had ended. It was this
same gospel which Peter says God sent to the children of
Israel by the preaching of Jesus Christ. Hence we see the term
"gospel of God" and also the words the "gospel of Christ."
The gospel of God is God's gospel. The gospel of Jesus
Christ is the gospel Jesus brought as God's messenger.
In a similar manner, Paul sometimes uses the term "my
gospel" (Romans 2:16, 16:25, 2 Timothy 2:8). This does not
mean it originated with Paul, nor was it a gospel about Paul.
It was a message he received directly from Jesus Christ.
"...The gospel which was preached by me...came through the
revelation of Jesus Christ," he said (Galatians 1:11, 12). The
term "my gospel" makes sense because he was the one preaching
it.
What about "the gospel of the grace of God" (Acts 20:24)?
From the beginning we are called by grace, then justified by
grace and also saved by grace. The idea "gospel of grace" is
another appropriate term for the same gospel Jesus preached.
The good news of the Kingdom is also called "the gospel of
your salvation" (Ephesians 1:13). Since the gospel of the
Kingdom of God is about your entrance into the Kingdom of God
and is synonymous with salvation, there is no conflict with
the other terms for the gospel.
In Revelation 14:6, it is called "the everlasting gospel."
Why? Because God's kingdom was planned even before the first
man was created. "Then the King will say to those on His right
hand, 'Come, you blessed of My Father, inherit the kingdom
prepared for you from the foundation of the world'" (Matthew
25:34). God's kingdom itself will last forever (Psalm 145:13;
Daniel 4:3, 34, 7:14, 27; 2 Peter 1:11).
"The gospel of peace" is also used to describe this gospel
(Romans 10:15; Ephesians 6:15). Peace is an important
consequence of the gospel of the Kingdom. Prophesying of God's
Kingdom, Isaiah said "Of the increase of His government and
peace there will be no end..." (Isaiah 9:7).
These words and phrases all describe the same gospel. The
writers of the New Testament simply used terms that emphasized
various aspects of the same wonderful message. Jesus came
preaching the gospel of the Kingdom of God (Mark 1:14, 15),
continued to preach it throughout His ministry (Acts 1:3) and
taught His disciples to preach the same message (Matthew
10:7). Although the words to describe it varied, the message
is the same. GN
-- Bill Bradford
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