Bringing Up a Moral Child
Is proper child rearing a lost cause? What
pressures do parents face, and where can they find help
in bringing up children with proper moral values?
by Jerold Aust
When
I grow up, I want to be just like my dad," the boy
in the television commercial reassured us. The scene
showed a proud father and son sitting together under a
large oak tree. Each time the father moved, his son
imitated him. The ad closed with the father reaching into
his pocket for a cigarette and lighting it. The camera
closed in on the little boy as he picked up a small twig,
placed it between his fingers and raised it to his mouth
just as his hero, his father, had done. The voice-over
finished the scene with, "When I grow up, I want to
be just like my dad."
Our children are getting an education. But who-and
what-is doing the educating? What good and bad influences
are hard at work in the minds of our children, forming
and shaping them? If you are a parent, are you the
guiding force in shaping your child's thoughts and moral
standards? If not, how can you become the primary
influence in the life of your child?
Being a parent is a complex responsibility. In many
families both parents hold down jobs, trying to keep up
with the needs
of family, house, car and so many other things. The
pressures can be staggering. It's no wonder so many
parents feel overwhelmed when they consider their
child-rearing responsibilities-and the world our children
are inheriting. Such is symptomatic of the moral malaise
we face.
Just how bad is it? What are some of the problems
parents face as we near the 21st century? What can we do
about them?
Rise of the antiheroes
Chicago Tribune columnist Robert Davis, in a
recent article titled "Naughty as They Wanna
Be," asked: "Have we lost the capacity to be
shocked by language?"
Davis wrote about the vulgarity of the times, using
basketball star Dennis Rodman's often crass attitude as
an example. "Chicago Bulls bad boy Dennis Rodman
stood up before 200,000 sports fans in Grant Park and
millions more in the radio and television audience and
blatantly drawled the dreaded four-
lettered adjective," he wrote. "The sports fans
gave him a wild ovation. What the heck is going on these
days, anyway? Is nothing forbidden? When did smutty talk
and dirty pictures turn up over the airwaves and
bandwidths with impunity?"
Who gets hurt by such behavior? Civilization itself
suffers. Our children do. We all do. Unfortunately, when
shocking becomes common, it no longer startles anyone.
Is it too late to face the issues of morality and
values head on? Some think we must assert ourselves in
this critical area
or we will be overcome by smut, filth and increasingly
shocking behavior-that parents with high values will be
swept overboard into a sea of amorality. What will become
of our children then? What lies ahead for the new
generation?
Values vs. amorality
Observers are divided on the issues, and chaos fills
the vacuum. Some courageously stand up for right and
worthy values, but many people simply don't appear to
care whether good values and morals are practiced.
Then there are those who adamantly argue that no one
has the right to determine the values or morals that
should serve as a society's blueprint for living.
"Who do you think you are?" is a common
knee-jerk reaction by some.
Others take the question another step: "Who do
you think you are? God?"
Let's briefly explore the latter question. Notice its
implication. The question assumes there is someone
who can determine human values and morals: the Supreme
Being.
Literary editor David Klinghoffer agrees with this
assumption. In his article The Road Back to God, he
suggests that society has strayed from God and that, if
society is to return to Him, at least one way leads back:
talking about God in public.
"The most effective way to get other people to
take God, and thus morality, seriously is to talk about
Him seriously, and in public, yourself" (National
Review, July 15, 1996, pp. 49-50).
But how does talking about God fit with better child
rearing?
Take God seriously
God sets concrete standards. We can know where God
stands on the issues facing civilization itself. Some
parents look beyond human reason to God's transcendent
principles for parental guidance.
American television news commentator Ted Koppel, in an
address to the graduating class of Duke University, made
this observation: "What Moses brought down from
Mount Sinai were not the Ten Suggestions. They are
commandments. Are, not were. The sheer brilliance of the
Ten Commandments is that they codify in a handful of
words acceptable human behavior, not just for then or
now, but for all time."
Mr. Koppel had a point. If God's values were merely to
be regarded as 10 suggestions, then secularism and
situation ethics rule the day. But, if they are based on
eternal commands given by the eternal God, then we're
dealing with transcendent values, applicable to all
people for all time.
God made us and knows how we think (1 Samuel 16:7;
Hebrews 4:12-13). He created us from the dust of the
ground (Genesis 1:26-27; 2:7). He owns us (1 Corinthians
6:19-20). He intended mankind to choose between good and
evil, to "choose life" by honoring God's
values, which lead to eternal life (Deuteronomy 30:19-20;
Matthew 19:16-17).
The human mind isn't automatically equipped with a
moral compass (Jeremiah 10:23). God's Word is that moral
compass, serving as the operating manual for human
behavior. The Bible's laws serve as the moral compass for
humanity; its morals and values transcend human thinking
(Isaiah 55:6-9). Those laws are guides, signposts for
human thought (Psalm 119:105).
God's values can help parents bring
up happy, secure, successful children. Parents can have
the knowledge and assurance to guide them in bringing up
moral children. Right values can help inoculate children
against the immorality and amorality poisoning
civilization.
Breaking the cycle
Parents have a vital role in educating their children,
not just by what they say, but by what they are.
What is most important in shaping a child's mind:
words or example? A small boy who follows his father's
lead to the point of mimicking smoking with a twig is
following his dad's example. Good words help, but actions
speak much more eloquently.
How do children think? Some researchers believe that a
child's pattern of thinking is mostly set by the age of
3. Pressure from other people, including peers, affects
even babies. Babies and other youngsters are especially
susceptible to others' examples, therefore their thinking
processes soon have the imprint of this world's ways, as
someone might form letters on a soft clay tablet. Their
little minds come equipped with the basic powers to
recognize and learn, but are otherwise empty and ready to
be filled with knowledge, both good and bad.
What an incredible responsibility this places on
parents! Consider what you have seen in watching parents
interact with their children. Sometimes this is
pleasurable, especially when parents are so obviously
interested in their children. At other times it's
uncomfortable and discouraging, as when parents show
little interest in their offspring and react to them with
hostility. A parent's example is indelibly imprinted on
his children.
We live in an era of parents speaking to their
children with demeaning, self-destructive phrases:
"You're stupid!" "You idiot!" These
terms show frustration and selfishness on the part of
parents. Why would adults use such language with their
children? All too often it's because that's the way their
parents talked to them. Society accumulates habits,
attitudes and practices-particularly in family
relationships.
"For I, the LORD your God, am a jealous God,
visiting the iniquity of the fathers on the children to
the third and fourth generations of those who hate Me,
but showing mercy to thousands, to those who love Me and
keep My commandments" (Exodus 20:5-6).
The Second Commandment, referred to here, points out
that the perpetual breaking of God's life-giving laws-as
well as the painful fruit of such choices-is handed down
from generation to generation. God doesn't have to
punish; punishment is self-inflicted when His way of life
is rejected and the resulting attitude is passed from
parents to children.
However, this biblical passage also hints that the
cycle can be broken. Parents can break the rhythm of
self-destructive habits and behavior by honoring and
obeying God.
We can improve on the old saying, "Do as I say,
don't do as I do." But it takes effort and hard
work. It also takes vision, a perspective that values
God's instructions to guide parents in effectively
rearing their children. Moral children don't just happen.
Foundation for a moral child
The most important key to raising a moral child can be
summarized in one word: example. The power of
parental example knows no bounds.
When a father and mother consistently set the standard
for their children, their offspring reap the enduring
benefits, as will their sons and daughters after them.
The values and morals instilled in children when they are
young become their compass, the foundation for the
decisions they will make.
God gives basic instructions for how to build a moral
family structure. His instructions to parents are clear:
"You shall love the LORD your God with all your
heart, with all your soul, and with
all your strength. And these words which
I command you today [primarily the Ten Commandments,
listed in the previous chapter, Deuteronomy 5:6-21] shall
be
in your heart.
"You shall teach them diligently to your
children, and shall talk of them when you sit in your
house, when you walk by the way, when you lie down, and
when you rise up" (Deuteronomy 6:5-7). In short, the
home is to be a values-driven, morals-oriented
institution in which the father and mother are the
teachers, instructing their children in God's way
of life. No human effort can improve on God's model for
moral teaching.
Knowing these guidelines is half the battle. Doing
them is the rest. For parents to rear moral children,
they must act from the heart, from clear and decisive
convictions. External conformity or ceremony isn't
enough. Sooner or later children will see through their
parents' pretensions.
Parents who raise moral children realize how important
their examples are. They also realize that to truly love
their children they must live for their children, putting
them high on their list of priorities.
Knowledge into practice
We live in a secular, selfish society. Self-sacrifice
is out, self-gratification is in. Our children pick up on
this; they are constantly exposed to it. To counteract
this unfortunate circumstance, right values must be
taught and lived in their presence.
Here are some questions you might ask yourself to see
if you are effectively instilling proper values in your
children:
Are you involved in your children's lives? Some
children say they would rather give up a parent before
they would be willing to give up watching television.
This doesn't say much for parental involvement.
Studies show that children have greater intelligence
when parents regularly spend time with them. Involvement
comes when you talk with your children, take the time to
put them to bed, pray with them, help them with homework,
drive them to their activities.
Children need father and mother and a proper
relationship with both. A friend said to me that he spent
so much of his formative years with his mother that he
considered his father just a long-term houseguest with
spanking privileges.
Do you cheer their successes?It's
natural for a father to support and identify with his
son, but what about his daughter? A daughter, too, must
emotionally understand her father's concern for her
welfare and success in life. Parents can make
a dramatic difference in positively shaping their
children's future when they take the time to applaud and
work toward their successes.
Can the children count on you? Do you keep your
promises? Children take parents at their word. Kept
promises mean a lot to them. We must sacrifice our time
and resources to keep them, but the effort will be worth
it.
Do you tune out your children? Children need
their parents' attention, especially when around other
people.
If we fail to give them our attention, they may resort to
other means, including acting, dressing or grooming
themselves in outrageous ways.
Are you understanding in a conflict? Sometimes
children want to do something to which their parents are
opposed. In such cases parents should be honest and open
with their children, explaining why they feel the time or
situation is not right or why the action is
inappropriate. Parents may feel the child is too young or
that it is not safe for him or her. Explaining your
reasons for refusing a request can strengthen a
relationship with those you love.
Do you back each other? Parents need to agree
on household rules and stick to them. If the children try
to get either parent to break the rules, both parents
should remember their agreement made to each other and
refuse such a request. Children gain a sense of security
from living with two adults who love and support each
other.
William J. Bennett, former U.S. secretary of
education, provides us with these words: "Moral
education-the training
of heart and mind toward the good-involves many things.
It involves rules and precepts-the dos and don'ts of life
with others. It involves explicit training in good
habits. And it involves the example of adults who,
through their daily behavior, show children they take
morality seriously" (The Children's Book of
Virtues, Simon & Shuster, New York, 1995, p. 5).
By conscientiously striving to set the best example
possible for your child, you can bring up a moral child
in today's world. Perhaps the acid test of a good parent
is to ask a simple question: Would you be happy if your
children grew up to be like you? GN
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