Vibrant Health: The Crucial Biblical Keys
The Bible has a surprising number of things to say about your health. In recent years researchers are discovering that its health advice is sound—and far ahead of its time.
by Noel Horner
Good
health is something we take for granted—until we start to lose it.
When our health takes a downturn, we quickly begin to question our habits
and diet.
One man, lying in a hospital
bed while regretting the damage he had inflicted on his body over a lifetime
of bad choices and habits, offered a suggestion for God: "How would
it be ... if we arrived in the world with an owner's manual tied
to the umbilical cord?" (Minneapolis Star Tribune, Jan. 25,
1989).
The human body is an "instrument
[that is] the most resilient on Earth. It can endure fractures and adhesions.
It can endure constant pain and great stretches of tedium.
Yet it is also the most fragile
instrument on Earth, because it is not built to handle excess, whether
this takes the form of nourishment, fuel or additives. Unlike machines,
this instrument chokes on poisons when they are administered in continuing
doses and mistaken for fuel ... It is an instrument [that] has moving
parts, thinking parts and feeling parts. All of them can be misused"
(ibid.).
Many people do not realize
that God does supply an "owner's manual" that tells
us how to operate the human body, and it's been with us for millennia.
The problem is that not enough people pay much attention to it.
That manual is the Bible, a
book that contains instructions for proper maintenance of our moving,
thinking and feeling parts. Although it isn't a medical text, it
is God's Word, and in its pages He reveals many basic principles
for good health.
A major part of the Bible's
health instruction dates back to the time of Moses. Yet in our day, some
3,500 years later, many researchers and medical doctors are stunned at
the accuracy and effectiveness of its many provisions.
"The laws given by God
to Moses contained remarkable rules pertaining to public health ... What
are the primary concerns of a public health officer today? Water and food
contamination, sewage disposal, infectious diseases, health education—these
are all dealt with in the Mosaic health laws" (The Wycliffe Bible
Encyclopedia, 1975, "Diseases," p. 460).
What are some of these health
principles that have been rediscovered only in recent times? What do they
offer us? What do we have yet to learn about the Bible's instructions
regarding health?
If we learn and practice the
biblical instructions on healthy living, we can enjoy more-vibrant, energetic
lives. Let us, then, examine what the Bible says about health and wellness,
concentrating on seven key principles.
Principle One: Obey God's commandments
The first principle, a foundational
key to physical and mental health, is simply to obey God. We find this
in Proverbs 3: "My son, do not forget my law, but let your heart
keep my commands; for length of days and long life and peace they will
add to you ... It will be health to your flesh, and strength to your bones"
(verses 1-2, 8).
It should not surprise us that
obedience to God's commandments and other laws would promote health.
When we obey them, we operate in accordance with our Maker's instructions.
As our Creator, He certainly knows what's best for us. "Fear
God and obey his commands, for this is the duty of every person"
(Ecclesiastes 12:13, New Living Translation).
Remarkably, researchers have
found that believing in God and living according to that belief bring
significant health benefits. "In 1995 ... a Harvard Medical School
conference [was convened] on the subject of faith and health ... One study
reviewed at this conference found that weekly churchgoers in Maryland
were less likely to die from heart attacks (50 percent less), emphysema
(56 percent less) cirrhosis (74 percent less) and suicide (53 percent
less)" than non-churchgoers (S.I. McMillen, M.D., and David Stern,
M.D., None of These Diseases, 2000, p. 200).
The recognized father of aerobic
exercise, Dr. Kenneth Cooper, stated: "Intrinsic belief ... characterized
by such qualities as profound spiritual commitment, a sense of having
found the ultimate meaning of life, a devotion to heartfelt prayer, and
a quest for a truly transformed life ... has the capacity to spark major
personal enrichment in every area of life—including dramatic improvements
in physical health, emotional well being, and levels of fitness"
(It's Better to Believe, 1995, p. 4).
Some biblical statements about
health are specific. "If you diligently heed the voice of the Lord
your God and do what is right in His sight, give ear to His commandments
and keep all His statutes, I will put none of the diseases on you which
I have brought on the Egyptians" (Exodus 15:26).
What diseases afflicted the
Egyptians?
"... Autopsies on Egyptian mummies have shown evidence of tuberculosis,
arteriosclerosis, arthritis, cancer, gallstones, bladder stones, schistosomiasis
and smallpox" (Wycliffe, p. 459). In short, the people of
Egypt suffered from the kinds of diseases that have ravaged mankind throughout
history.
God's commandments and
statutes include many laws that pertain to pathology as well as spiritual
principles. The Egyptians suffered many diseases because they did not
understand the health principles God gave Moses. Their ignorance is illustrated
in the Ebers Papyrus, an Egyptian medical text dating from 1500 B.C. (about
the same time God revealed His health laws to Moses).
"The remedies it prescribes
make modern readers cringe. A few of the treatments include: statue dust,
beetle shells, mouse tails, cat hair, pig eyes, dog toes, ... eel eyes
and goose guts ... To splinters, the ancient Egyptian doctors applied
a salve of worm blood and donkey dung. Since dung is loaded with tetanus
spores, a simple splinter often resulted in a gruesome death from lockjaw"
(McMillen and Stern, p. 10).
The Egyptians believed evil
spirits were the cause of illness. Consequently the priest-physicians
applied "magical" cures. Conversely, the biblical instructions
regarding health maintenance and recovery from illness involve application
of cause-and-effect principles—based on true science—that were
given thousands of years before scientists developed the technology that
enabled them to discover germs, bacteria, viruses, genes and the like.
Modern medical science has discovered many principles of good health,
but God originated them.
Principle Two: Basic sanitation
In contrast to the unsanitary
medical treatments of the Egyptians, God emphasized physical cleanliness
to His people. Today no educated person doubts the connection between
hygiene and health. The major plagues and epidemics that killed millions
through the ages generally originated because this principle was compromised
in some way. Cholera, for example, has been one of the major killer diseases
throughout history. It breaks out when sanitation principles are violated,
and the resultant epidemics can be global.
For example, a cholera pandemic
began in India in 1817, then spread to China, Sri Lanka, East Africa,
the Philippines, Japan, Persia, Arabia and Russia. Another wave began
in India in 1826, following a similar course, but spread also to mainland
Europe and the British Isles.
From there it crossed the Atlantic
to Canada, and then it made its way to the United States, appearing in
Chicago and spreading south into the Mississippi Valley. Also, "it
appeared concurrently in New York City and Boston and spread south and
west, so that by 1836 cholera was present in most of the U.S. and did
not disappear until 1838" (Encyclopaedia Britannica, 1961,
"Cholera").
To this day cholera is endemic
to many parts of the world and breaks out when unsanitary conditions prevail.
This is especially true when the improper disposal of sewage is present,
because the disease is usually spread from the fecal matter of cholera
victims. Should we see a large-scale breakdown of sanitary measures, "the
rapidity of travel ... would make possible the spread of cholera in pandemic
proportions in a matter of a few weeks or months" (ibid.).
Yet thousands of years ago
the Bible provided instruction that would prevent cholera and other similar
epidemics: "Designate a place outside the camp where you can go to
relieve yourself. As part of your equipment have something to dig with,
and when you relieve yourself, dig a hole and cover up your excrement"
(Deuteronomy 23:12-13, New International Version).
"Used as directed, this
[simple] prescription could have saved more lives than every drug ever
made" (McMillen and Stern, p. 34). God directed that raw human sewage
must be disposed of in a manner that keeps people and animals from direct
contact with it.
Everyone needs to apply these
commonsense principles to avoid person-to-person transmission of contagious
diseases. Otherwise carelessness by only a few negligent people can start
a full-scale epidemic, particularly if the sanitary standards of a community
are lax. Collective diligence is essential for avoiding the spread of
contagious diseases.
Death in Vienna
In 19th-century Europe no one
knew about bacteria. In a hospital in Vienna, Dr. Ignaz Semmelweis was
appalled at the death rate of pregnant women who came to the hospital
to give birth. The deaths were attributed to "labor fever."
After the women died, medical students would perform autopsies and then
immediately proceed to treat live patients.
After much observation, Dr.
Semmelweis arrived at a revolutionary conclusion: It might be contaminants
on the medical students' hands that were responsible for spreading
death from one patient to another. Thus he ordered the interns to wash
their hands in chlorinated water.
He then watched to see the
results. "The history books tell us what happened next ... In just
three months the death rate fell from 18 percent to 1 percent" (ibid.,
p. 20).
Yet more than 3,000 years earlier
God had revealed to Moses the sanitary measures people were to take if
they touched a corpse. First, they were to be considered "unclean"
for seven days and had to wash with water on the third and seventh days
(Numbers 19:12-13). As long as a person was unclean, he was to avoid social
contact with others. Although it served a ritualistic purpose, this law
also literally served to protect others from exposure to harmful bacteria,
even though people at the time did not know such things existed. The washing
procedure cleansed the person of germs, and exposure to fresh air and
sunlight between washings assisted in further purification.
Another basic rule of sanitation
revealed in the Bible is the practice of quarantine. Bubonic plague, also
known as the black death, ravaged Europe on several occasions through
the centuries. One of the worst episodes came in the 14th century. Historical
estimates of the death toll at that time ranged from 25 to 50 percent
of the population. Sometimes whole towns were lost.
Yet, if the biblical law regarding
quarantine (Leviticus 13:46) had been strictly practiced, the spread of
the plague could have been minimized. In fact, "the origin of the
word quarantine' is the Jewish use of the period of 40 days
of segregation from patients with certain diseases ... adopted by the
Italians in the 14th century because of the relative immunity of Jews
from certain plagues" (New Bible Dictionary, 1996, "Health,
Disease and Healing," p. 455).
Principle Three: Sexual purity
One of the current controversies
swirling around sexual permissiveness in society is the imperative of
practicing "safe sex." The truth is that there is only one kind
of completely safe sex, and that is to live by the laws of the Bible regarding
sexual behavior. Sexual practices should always be monogamous and
always within the context of marriage.
Rates of sexually transmitted
diseases (STDs) and sexually transmitted infections (STIs) are surging
the world over. "Worldwide, estimates hold that there are more than
300 million cases of STIs annually" (Johns Hopkins Family Health
Book, 1999, p. 861). And "worldwide in the next few decades AIDS
is expected to kill almost 300 million—more than the population of
the entire United States" (McMillen and Stern, p. 116).
Some experts push condoms as
a reliable way to arrest these epidemics. But condoms are not the answer.
"Condoms, long the mainstay of the safe-sex public health model,
do not protect against the spread of nearly all sexually transmitted
diseases, according to a benchmark report released by the U.S. Department
of Health and Human Services" (Women's Health Weekly,
Sept. 6, 2001, emphasis added).
Huge numbers lose their health,
reproductive capacity and sometimes even their lives because of sexual
promiscuity. They find themselves regretful only when it is too late.
"For the lips of an immoral woman drip honey, and her mouth is smoother
than oil; but in the end she is bitter as wormwood, sharp as a two edged
sword ... And you mourn at last, when your flesh and your body are consumed"
(Proverbs 5:3-4, 11).
Sexual permissiveness can also
cause psychological harm. Adultery saddles a person with guilt and destroys
marriages. Sexual profligacy before marriage detracts from happiness after
marriage.
For many people cohabitation
serves as a substitute for marriage. Yet it is a cheap and ungodly substitute.
"People who are cohabiting are less happy generally than the married
and are less satisfied with their sex lives" (Linda Waite and Maggie
Gallagher, The Case for Marriage, 2000, p. 74).
A systematic study found "higher
reported levels of emotional and physical pleasure for married people
than for cohabiting or single people" (Journal of Marriage and
Family, February 2001). Serial cohabitants also run a high risk of
contracting STDs, which they are apt to pass on to later sexual partners,
including their spouses if they later marry.
The Seventh Commandment—"You
shall not commit adultery"—is God's way of preventing epidemics
of STDs, as well as helping us achieve happiness sexually and in other
areas of life. "Marriage should be honored by all, and the marriage
bed kept pure, for God will judge the adulterer and all the sexually immoral"
(Hebrews 13:4, NIV).
Principle Four: Circumcision
Infant male circumcision is
a practice at least 4,000 years old, originating in the Bible. Can we
find sound medical reasons for it?
Some doctors say no, and some
groups have organized to ban the practice. But let's examine some
of the evidence. For starters, "uncircumcised boys [are] ten times
more likely than circumcised boys to suffer urinary tract infections"
(McMillen and Stern, p. 73). This conclusion draws from a study that involved
the medical records of 200,000 infant boys.
It also appears that circumcision
impedes the spread of AIDS and other STDs. "In Africa AIDS spreads
mostly among tribes that do not practice circumcision" (ibid., p.
76). Why is this? The foreskin of uncircumcised males provides a warm,
moist environment for the multiplication of bacteria. This poses a threat
to the men, as well as their wives. "... The female partners of uncircumcised
males have more infections, which in turn result in a higher incidence
of cancer of the cervix" (Rex Russell, M.D., What the Bible Says
About Healthy Living, 1999, p. 11).
Circumcision also provides
protection against another disease—penile cancer—that is almost
nonexistent among circumcised men and boys.
The Bible states that circumcision,
when done, should be eight days after birth (Genesis 17:12). Doctors have
routinely performed this procedure soon after birth instead. The result
has sometimes been prolonged bleeding because the blood resisted clotting.
Researchers have since found that in the first few days of life infants
have a low supply of vitamin K, the vitamin that provides the blood's
clotting capability. "After five to seven days ... infants have built
up enough vitamin K to allow blood clotting to withstand circumcision"
(ibid.).
Until these discoveries by
modern medicine, the instruction to circumcise on the eighth day was believed
to be superfluous, but we now know it was based on solid physiological
reasons, proving the wisdom of the Bible.
However, it should be mentioned
that the New Testament makes it clear that circumcision is not required
for salvation in the Kingdom of God (Romans 2:26-29; 1 Corinthians 7:19;
Galatians 5:6, 6:15.)
Principle Five: Control Your Stress Level
Stress is unavoidable and sometimes
even helpful because it can add spice to our lives. People who are insufficiently
stressed become bored; they find life lacks interest. When most of us
use the term "stress" today, we really mean we are in distress
or experiencing stress overload. Living with too much stress can bring
frustration and anxiety. "An anxious heart weighs a man down"
(Proverbs 12:25, NIV).
The list of diseases that stress
can exacerbate includes AIDS (by hastening its onset after contracting
HIV), cancer, heart disease, herpes, respiratory infections and disorders
of the digestive system.
It is critical, especially
in our fast-paced world, that we manage our stress load. If we subject
ourselves to relentless stress, it will be only a matter of time before
our bodies pay a price. The challenge of accomplishing a lot of things
and perhaps making a lot of money may be thrilling for a while, "but
at the same time, it causes an accelerated wear and tear in our bodies.
In a nutshell, stress is accelerated dying" (Archibald Hart, M.D.,
The Anxiety Cure, 1999, p. 136).
Keys to stress management include
setting priorities and avoiding taking on more than we can handle. Jesus
gently corrected one of His friends who violated this principle. "Martha,
Martha, you are worried and troubled about many things" (Luke 10:41).
He urged her to reorder her priorities as her sister Mary had done (verse
42).
The focus of Jesus' teaching
was the Kingdom
of God. He told the 12 apostles to seek the Kingdom of
God above all, and, if they did, God would supply their other needs (Matthew
6:33).
One of the keys to stress management
is a relationship with God and an understanding of His purpose for life.
"... Hundreds of studies have examined the relationship of faith
and health. Eighty to ninety percent of these studies have reached the
same conclusion: Faith makes fit, and doubt makes sick" (McMillen
and Stern, p. 199).
One study examined the value
of church involvement for recipients of open-heart surgery. "Those
who neither had regular group participation nor drew strength and comfort
from their religion were more than seven times more likely to die six
months after surgery" (Dean Ornish, M.D., Love and Survival,
1997, p. 51).
God can lighten the stress
of life so you can deal with it—if you put your trust in Him. "Cast
your burden on the Lord, and He shall sustain you," says Psalm 55:22.
One of the ways to do this
is to observe His weekly Sabbath
rest. Neither our bodies nor our minds
are designed to go days on end without a break in our routines.
Some attempt to cope with high
levels of stress by using alcohol or other drugs, including illegal substances.
This practice often results in substance abuse and addiction. Avoiding
addictions is critical to handling stress and life in general. Addictions
are not a solution and will only add to one's problems.
Principle
Six: Exercise
The Bible contains few commands
about physical exercise. Paul wrote that "bodily exercise profits
a little, but godliness is profitable for all things ..." (1 Timothy
4:8). Paul did not mean that physical exercise has little value. Indeed,
he was acknowledging that there is profit in it. But he was contrasting
the short-term physical benefits of physical exercise with the long-term
spiritual benefits of living a godly life—to live forever and enjoy
true and lasting happiness.
In Bible times it was not necessary
to exhort people to exercise regularly. Most people would walk a considerable
distance daily in the course of their regular routines and work. Someone
calculated, using maps of the roads during Jesus' earthly life, how
far He must have walked in the three-plus years He traveled and taught.
That researcher "calculated that the total miles Jesus walked during
the three years of His public ministry were 3,125 miles" (Don Colbert,
M.D., What Would Jesus Eat?, 2002, p. 168).
Today many if not most people
lead sedentary lives. The result is a dramatic increase in obesity and
a host of diseases that threaten to decrease the quality and length of
life.
Aerobic exercise—which
can be something as simple as walking—helps control weight, lowers
blood pressure and improves cholesterol levels. "In one study, researchers
monitored more than 84,000 female nurses for eight years. Those women
who exercised regularly had a 54 percent decreased risk of both heart
attack and stroke when compared to sedentary women. Similar studies with
men have produced similar results" (ibid., p. 170).
Exercise lowers the probability
of adult-onset diabetes. Weight-bearing exercise, including walking, provides
insurance against osteoporosis because it helps maintain bone density.
This disease is a particular threat to women over age 50.
"There is even evidence
that regular, moderate exercise may slightly reduce the risk of certain
forms of cancer, especially cancers of the colon, breast and uterus. A
nineteen-year study of over a million Swedish men found that those who
led sedentary lives had a 30 percent greater risk of developing cancer
of the colon" (Paul Martin, M.D., The Healing Mind, 1997,
p. 246).
The people of the Bible—except
for the severely physically disabled and elderly—were not sedentary.
Their primary means of travel was walking. The work of men was generally
physically demanding, and the same was true for women. Among the chores
women customarily performed was the daily drawing and transporting of
water for their households. This often required a fair bit of encumbered
walking, because water sources were frequently central wells that were
some distance from home.
People commonly lived to 70
years of age during biblical times (Psalm 90:10). It is probable that
their physical activity coupled with other factors contributed to their
longevity. Life expectancy didn't reach 70 in later centuries until
1955 (Carl Sagan, The Demon-Haunted World, 1995, p. 10).
Principle
Seven: Emotional
Management
Proverbs 17:22 states, "A
merry heart does good, like medicine ..."
In recent years the health
profession has affirmed the truth of this ancient wise saying, but a corollary,
which could be phrased this way, also applies: A dejected spirit is like
a toxin to the body.
"Research has confirmed
the existence of systematic links ... between anxiety, stress, depression
and hostility, and a wide range of physical disorders including minor
infections, gut disorders, herpes, allergies, asthma, arthritis, coronary
heart disease and cancer" (Martin, p. 32).
Anger—in its various forms—is
particularly harmful to one's health. This is something that has
only recently gained the attention of medical science. "For most
of the twentieth century, medical experts did not consider hostility to
be a major health risk ... Few worried about high hostility" (McMillen
and Stern, pp. 206-207).
In one study "researchers
tested hostility levels in 255 medical students ... Over the following
years ... the doctors with high hostility [died] like raging bulls ...
By middle age, 13 percent of the high-hostility men had died. In contrast,
only 2 percent with low hostility had died. The men with grudgitis had
more hypertension and five times more heart attacks" (ibid.).
How can anger be so debilitating?
"Anger management is vital to your health because the chemicals released
in your body during a tirade or tantrum are as dangerous to your cardiac
health as smoking or a high-fat diet" (Portland Oregonian,
Aug. 20, 2000). According to Stephen Sinatra, director of the New England
Heart Center: "When a surgeon operates on a diseased heart, he can't
tell if the person has a high-fat, high-cholesterol diet or if he has
simmering anger" (ibid.).
Manifestations of anger constitute
part of what the Bible calls the "acts of the sinful nature"
(Galatians 5:19, NIV). The list includes "hatred, discord, jealousy,
fits of rage, selfish ambition, dissensions, factions and envy" (verse
20). If these or other malevolent emotions are a residual part of your
mentality, you are setting yourself up for serious future health problems.
You can begin a process of
eradicating these characteristics from your personality by seeking to
emulate the attributes called "the fruit of the spirit." These
are "love, joy, peace, patience, kindness, goodness, faithfulness,
gentleness and self-control" (Galatians 5:22-23, NIV). In so doing,
you will make life better for yourself and everyone around you. Your new
conduct will also please God.
Of course, to truly take on
the characteristics of God's Spirit and root out wrong, sinful emotions
requires that His Spirit be in us—which comes after repentance of
sin and baptism (Acts 2:38).
What
will you do?
It was not until the modern
era that men obtained detailed knowledge of human physiology and medicine.
Yet the Creator God, who is sometimes called the Great Physician, knows
everything about us.
God doesn't want anyone
to suffer unnecessary illnesses; He wants us to enjoy good health (3 John
2). That's why He gave us the foundation for a program to provide
for healthy living. The Bible provides the necessary keys. The choice
of whether to apply them and reap the resultant benefits is ours to make. GN
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